Iconoclasm

Face Value is a film combining a conscious approach with spontaneity, and contemplation with action. It presents us with the differing views of a region we call “Europe”, an imaginary Europe situated somewhere between London, Marseilles, Prague and the Netherlands.

"I am far away on a distant journey through my own city", filmmaker Johan van der Keuken says at the end of his four-hour portrait of Amsterdam. The city is presented as a place where people from all corners of the world live, who all exert their cultural influence on the life in the city. With a motor courier as his central figure, the filmmaker introduces the audience to birds of different feathers. We see diverse cultural expressions, like the house scene, the entry of St. Nicholas and a Ghanese mourning ritual. The binding factor in the film is the concept of 'travelling', in other words Amsterdam as a global village. The camera travels through the film in three ways: over land, over water (canals) and through the air.

In 1984–85, Johan van der Keuken took his camera across the globe, from Amsterdam to New York to Hong Kong, ending in Geneva. The object of his investigation was money, in particular the maniacal drive to accumulate it in the era of Thatcherite/Reaganite neoliberalism.

In his very first ‘independent film’, Dutch master filmmaker Johan Van der Keuken presents an image of Amsterdam in the sixties.

A poetic depiction of life and ritual in the south Indian state of Kerala. We see how knowledge is passed down from generation to generation: within the family, through the village economy, and especially from teachers to students. Performance footage shows how song, dance, martial arts, and religion constitute the building blocks of a culture.

Part of Johan van der Keuken's North/South series, The White Castle focuses on the impact of the West on the underclass: on the concrete realities of their daily life and on the way their existence is isolated and frustrated. Interweaving images of the Spanish tourist mecca of Formentera, a community center in Columbus, Ohio, and factories in the Netherlands, the film vividly illustrates the fragmented, alienated lives that the market economy produces and chillingly portrays what van der Keuken saw as "a conveyor belt [that] runs across the world."

Van der Keuken follows the creative process of Lucebert, a Dutch painter annex poet. Episode four of four in a series for the VPRO.

Film essay about the slums of 1960's Amsterdam.

Protesting youngsters chant slogans such as “Johnson murderer” and sing “Murderer, many people are being killed”. It is the late sixties. In his film, Van der Keuken presents his visual view of the changes in the mentality of a growing group of young people in Western society. He films youngsters who paint their faces and react against the monotonous lives of pen-pushers and civil servants. Their attitude exudes resistance against existing social structures.Van der Keuken exchanges images of protest marches that occasionally get out of hand with charming pictures of nature. He said the following about this film: “In the case of these youngsters, the surrounding violence is turned inside, as it were, and directed at the exploration of personal observations.” (idfa.nl)

The point of departure for this film is the 1981 composition De Tijd by Dutch composer Louis Andriessen. Van der Keuken leaves the music undisturbed as an autonomous soundtrack and has the images engage in a sort of battle with it. These images are associations, fragments of events, scenes and situations. The film is preceded by a text by Bert Schierbeek.