Hartmut Bitomsky
Bitomskys new film was inspired by the Japanese shakkei, which stands for the “borrowing” of a landscape. Japanese gardens are often planned so that a found “natural” landscape is connected with designed elements. For his film Bitomsky rediscovers his own material – like STAUB (2007) and B-52 (2001) – and creates a new whole. (Marius Babias)
The film documents a debate about early 20th century films, mainly 1910 to 1920, from short news reels to excerpts from full-length movies. At Amsterdam's Film Museum, film directors, students, and film researchers and archivists look at the moving images and discuss their meaning, in the social and technical contexts. Moody live music was added to the edited film.
Hans Scharoun has built houses which show not only structural substance and aesthetic forms but also how human beings should live in buildings. This depiction can only be imaginary - like reading invisible writing on walls. Bitomsky's film looks at several of Scharoun's buildings.
Barrage and Bunker is an essay film about the (narrative) space imagined by fiction films. Reflections and associations about movement in space are the basis of every kind of story-telling. The film is sometimes referred to as part of Bitomsky's Cinema Trilogy. Sequences from over 20 movies are quoted and commented on by a team of three "researchers" (Bitomsky, Petzold, Tanner) in a sort of laboratory. TV-monitors, production stills and screenshots are used as well as quotations from books. A long night's work.
Essay film about the history of documentary films.
“Why does cinema need death, when it can’t show it?” The filmmaker’s monologue and the discourse of images meet
Computer operator Faber works on securing computers for big companies and banks. His private life is rather dull until he meets a strange women, Juliet and falls in love. Her friend convinces Faber to exploit his knowledge to rob a bank.
This compilation film focuses on the contents of Nazi propaganda shorts such as "The Beauty of Work" (1934), "We Have No Problems" (1933), or "The Will To Live" (1944) that preceded the feature films in German movie theaters between 1933 and 1945. The shorts reveal that men and women workers were idealized, uniformity was stressed, optimism in the face of adversity was the goal, and, in general, all the classic lies that dictatorships use to control and mold their citizens are featured.
"Highway 40 West" (1980/81) is the first of a series of documentaries by Hartmut Bitomsky (born 1942 in Bremen) which brought him international fame. Each of these films is dedicated to both, a specific and title-giving object and its historical-critical analysis. Such as in "Highway 40 West": For a time span of 169 minutes, the film shows Bitomsky’s emblematic US-road trip with a rented car on the eponymous road number 40, crossing the country from East to West. From early travel routes of the "Native Americans" to the trails of early colonizers, this street is loaded with American history - and with the present ruins of the American dream, which Bitomsky indulgingly captures on film. He himself appears as actor/author, conducting innumerable interviews, shooting the landscape, the diners and hotels - and his sonorous narrator’s voice reviews what is seen, and tries to understand and make it understandable.
Documentary about the films of John Ford.
A West Berlin doctor, married with a two-year-old child, leaves her husband to go to Munich to work in the birth clinic of a hospital. Her husband doesn’t know that she’s pregnant with their second child. Will she have to choose between motherhood and her career?
An educational film about an aspect of political economy. The concepts of use value, barter value and labor as a commodity are the subjects; they are intended to introduce the process of understanding the theory of value of work and the law of values, alienation and fetish.
Clearly influenced by Brecht and Jean-Marie Straub, criticizes the reduction of human relations to economic relations as well as the US imperialism in Vietnam.
“Six young people move through a city in order to establish the starting point of their joint action. But they can’t agree on the topic. In the end everybody goes their own way and leaves the city.” - Hartmut Bitomsky
