John Smith
‘Covid Messages’ is a video in six parts, based around broadcasts of Prime Minister Boris Johnson’s COVID-19 press conferences. The work focusses on the British government’s attempts to eliminate the virus through the use of magic spells and rituals. While the pandemic spreads and the death toll rises, the Prime Minister makes repeated errors of judgement. Exasperated by his many mistakes, the spirits of the dead rise up and intervene.
Back stroke butterfly, front crawl and bras, we are awash in an ocean of bubbles. Meanwhile Captain Ahab sets sail on his magic carpet in search of the whale. All is not well in the world but Eden is there, fresh from her garden, tuning into “The Far Away Land”. We are deep in the cloud of our own making but help is at hand, and everything might yet be alright.
On December 1st 1990, watched by the world’s media, construction worker Graham Fagg of Dover climbed through a hole in a chalk wall 40 metres below the seabed of the English Channel, shook the hand of Philippe Cozette of Calais and shouted, Vive la France! On June 23rd 2016, Britain voted to leave the European Union. Inspired by a message for motorists on Eurotunnel trains, Song for Europe is an underwater celebration of Britain’s connection to the mainland.
“If anyone slaps you on the right cheek, turn to them the other cheek also.” Matthew 5:38-40
Recorded from a smartphone screen, its translation app running on the wrong settings and struggling to interpret North London street signs in French and convert them to English, Steve Hates Fish turns errors into unintentional poetry.
On the 23rd of June 2016 Britain voted to leave the European Union. Who Are We? is a re-working of material from a BBC television debate transmitted a few weeks earlier.”The most provocative of the bunch is John Smith’s Who Are We?. Leading up to the Brexit vote, BBC’s Question Time became ever more vicious and confrontational. Who Are We? is a manipulation of one of those broadcasts, with David Dimbleby prompting “you, sir, up there on the far right” repeatedly.“Get our identity back – vote leave!” one audience member shouts, while another declares himself a veteran, followed by a swift manipulated cut to rapturous applause. It’s a heavily edited and remixed edition of Question Time, but by highlighting those in the audience with attitudes ranging from nationalistic to xenophobic, Smith’s short film shows the now normalised extremism within our society and our political discourse.” Scott Wilson, Common Space magazine, April 2017
Reflecting on past political problems and the state of the world as it was provides no tools or means for envisioning the future.
The only time I’ve visited a communist country was when I went to Poland in 1980, not long after Margaret Thatcher’s Conservative government was first elected in Britain. I first visited the former East Germany in 1997, eight years after the fall of the Berlin Wall and a few months after Tony Blair’s ‘New Labour’ government was elected. Recalling these experiences many years later, White Hole questions our imaginings of life in other places, times and political systems, mirroring its narrative through its form.
Waiting by the sea with his camera ready for action, the artist complains about the weather and attempts to describe his intentions and working methods. Soft Work is a film about the making of a film, where the viewer can only imagine what that film might be. It was made spontaneously during the production of Horizon (Five Pounds a Belgian), a video installation commissioned by Turner Contemporary, Margate
Dad’s Stick features three well-used objects that were shown to the artist by his father shortly before he died. Two of these were so steeped in history that their original forms and functions were almost completely obscured. The third object seemed to be instantly recognizable, but it turned out to be something else entirely. Focusing on these ambiguous artifacts and events relating to their history, Dad's Stick creates a dialogue between abstraction and literal meaning, exploring the contradictions of memory to hint at the character of “a perfectionist with a steady hand”.
Filmmaker John Smith revisits the original locations of his seminal experimental film The Girl Chewing Gum (1976) after 35 years, using superimposition to compare now to then.
The discovery of a VHS tape of the artist's films on eBay triggers obsessive speculation about the seller's identity.
A view across the border in Nicosia, the divided capital of Cyprus. The camera looks over the rooftops of the Greek Cypriot south to the mountains of the Turkish Republic in the north, where a display of nationalism is enhanced by filmic means. Moving between macro and micro perspectives, Flag Mountain sets dramatic spectacle against everyday life as the inhabitants of both sides of the city go about their daily business.
The filmmaker returns to the city where he made the first video in the series [Frozen War] and looks back at the events of the past six years.
Moving from one hotel in Bethlehem to another in East Jerusalem, the filmmaker encounters a series of problems involving a ceiling, a video camera and the Israeli occupation of Palestine.
Hamas have just won the Palestinian elections and a chocolate bar in a Rotterdam hotel room eventually reminds the filmmaker that there are more important things going on in the world outside. Exactly one year later he returns to the same city and checks in at a very different hotel.
The perception of an Anglo-American hotel room is coloured by new revelations about ‘The War on Terror’ and ‘The Special Relationship’ that exists between Britain and the USA.
While the Iraq war continues, a day’s sightseeing and the features of a German hotel provoke a stream of thoughts about events large and small.
As the camera looks out through a barred window and the clock strikes four in a Swiss city, the death of Yasser Arafat provides the starting point for a journey back in time.
An exploration of the ambiguities of documentary photographs which develops ideas triggered by a German pun. Worst Case Scenario starts out as a series of still photographs depicting daily life on a Viennese street corner. The film re-orders and manipulates a selection of these images, and as it progresses the static world slowly and subtly comes to life. As Sigmund Freud casts his long shadow across the city, an increasingly improbable chain of events and relationships starts to emerge.
A disorientating experience while attempting to watch the TV news in an Irish hotel room triggers a spontaneous response to the bombing of Afghanistan.
Lost Sound documents fragments of discarded audio tape found on the streets of a small area of East London, combining the sound retrieved from each piece of tape with images of the place where it was found. The work explores the potential of chance, creating portraits of particular places by building formal, narrative and musical connections between images and sounds linked by the random discovery of the tape samples.
A personal interpretation of the poetry and letters of T S Eliot which explores the ambiguities of language and space in a scenario built around an anagram.
A portrait of the artist as a not so young man. The film-maker attempts to enter the digital age by making a new video version of his 1978 film 7P.
“London artist John Smith uses light-hearted humour to explore theoretical concerns - Gargantuan, for instance, is both pleasantly silly and acutely conscious of how imagery depends entirely on its framing. A voice-over intones the words ‘huge’ and ‘strapping’ as a lizard almost fills the screen, then ‘medium’ as the camera zooms out, then ‘tiny’, and finally ‘minute’, a pun on the film’s running time.” Fred Camper, Chicago Reader 2001
Experimental documentary that presents a discussion of the manufacture of glass as a way to explore memory and transformation. Filled with Smith’s signature witty wordplay and elegant visual punning, Slow Glass also quietly ponders weightier issues of urban transformation and the value placed on craftsmanship.
‘Dungeness’ was originally made for ‘Dungeness: The Desert in the Garden’, a multi-media theatre production directed by Graeme Miller. By selectively framing and alternating monochrome fields within the Dungeness landscape the film creates a series of abstract rhythms. Incidentally, and unbeknown to myself until years after filming, ‘Dungeness’ features a guest appearance from Derek Jarman’s then recently acquired Prospect Cottage.
“In The Black Tower we enter the world of a man haunted by a tower which, he believes, is following him around London. While the character of the central protagonist is indicated only by a narrative voice-over which takes us from unease to breakdown to mysterious death, the images, meticulously controlled and articulated, deliver a series of colour coded puzzles, jokes and puns which pull the viewer into a mind-teasing engagement. Smith’s assurance and skill as a filmmaker undercuts the notion of the avant-garde as dry, unprofessional and dull and in The Black Tower we have an example of a film which plays with the emotions as well as the language of film.” Nik Houghton, Independent Media 1987
Many of my films involve humour, but unlike the earlier work Shepherd’s Delight attempts to confront the problem of humour head-on, referring directly (since a large part of the film is composed of jokes and their analysis) to the viewer’s perception of the film itself. The film is largely concerned with how context determines the reading of information. Since the film’s statements oscillate between the deadly serious (concentrating particularly on an examination of the more sinister aspects of humour) and the totally bogus, with no clearly defined points of changeover, the context is often ambiguous. Hopefully, this strategy undermines both the authority of the ‘serious’ statements and any predictable effect of the ‘jokes’. John Smith, 1984
'Shine So Hard' is a rare Echo and the Bunnymen promotional concert film, taking place during their 1981 'Camo Tour'.
A reworking of material from the 16mm film ‘Blue Bathroom’, a distillation of ideas concerning the tension between representation and materiality. By superimposing and alternating identical framings of two windows filmed by day and by night the film uses their positive/negative aspect to construct and break down representational images and sounds.
Artist John Smith tells stories about tower block life, editing in bold, unconventional fashion, cutting into the material and highlighting the components and conventions of the film form - yet an intimate portrait of the block's inhabitants still emerges.
In the mid 1970s the EMI company were preparing to market the newly developed video disc. Being uncertain as to what content would be appropriate, and looking for innovative ideas, EMI commissioned four postgraduate film students, including myself, to make short films for market research purposes. As the disc would be expensive to produce and would necessarily retail for a high price, EMI were looking for content that viewers would want to watch on multiple occasions, bizarrely setting the brief that the films had to be based on the Guinness Book of Records. I decided to make a multi-layered piece that was so dense that multiple viewings would be required in order to assimilate all of its information.
An improvisation recorded over the course of one day, starting at dawn and finishing after dusk. The film was edited in camera and shot from one camera position in the middle of one of the 112 football pitches that cover Hackney Marsh, a location chosen because of the similarities between the surrounding buildings and objects (identical blocks of flats, goalposts etc.). By cutting between precisely matched framings of similar objects, illusions of movement were produced, disrupting representational readings of the landscape. Unforeseen events occurring in the vicinity were also recorded, determining to some extent the subsequent filming. Through selection of shots and changes in cutting pace and speed of camera movement, the film fluctuates between record and abstraction.
At Stamford Road in Dalston Junction of east London, the camera follows pedestrians, cars and birds while a narrator, who appears to be the director behind the camera, seems to instruct the objects.
'Associations' sets language against itself by using the ambiguities inherent in the English language. Images from magazines and color supplements accompany a voice-over reading from the book 'Word Associations and Linguistic Theory' by academic linguistic Herbert H. Clark. Combining a wry sense of humor with word/visual games and puns, Smith explores the boundaries of cinematic montage by combining elements together and against each other in order to destroy and create multiple meanings at the same time.
John Smith’s Leading Light evolves a sense of screen depth and surface through the simple agency of light. The film is shot in a room over a period of a day and records the changes in light through the single window. The image is controlled through manipulation of aperture, of shutter release, of lens, but the effect is more casual than determined and the spectator is aware primarily of the determining nature of following sunlight.
Super 8 footage of a moving figure (Lis Rhodes), broken down into still frames and reanimated in superimposed layers. Soundtrack by Peter Cusack.
“A particularly beautiful lily seems to grow before our eyes, gradually changing shape; what sounds like breathing on the sound track gives it an almost human presence. Suddenly the sound and movement stop as a glass plate, invisible until now, cracks – and it seems we’ve been watching, in Smith’s words, ‘the forced development of a hothouse flower’. The effect is not only iconoclastic in the word’s original sense — image breaking — but causes the viewer to question the degree of artifice in all “nature” today. The glass shattering converts what had appeared to be a transparent window into a barrier, reminding us of the camera lens, projection apparatus, and video screen. And because the flower and its transformation were so engaging, the shattering shatters our involvement and evokes the way in which every image we see is filtered through an individual’s consciousness, a consciousness foregrounded by the video’s end.”
