Lisa Wehn
After 1945, land reform forces Old Kraske to become an agricultural worker, but he continues to work on his own, flatly refusing to join any collective farming activities. He desperately wants a large-scale farm like Kimpel's in order to pass it on to his adored grandson, Tinko. When Kraske's son Ernst returns from a POW camp and gives his support to the new communal project, tensions arise within the family and little Tinko is caught in the middle.
Germany in 1949: The residents of the Thuringian village Hunsdorf are still heavily influenced by archaic superstition and explain unusual events with preternatural powers. The same happens when pigs again and again disappear from different farmyards. The village residents firmly believe that witches are the reason for this mystery. Not even police detective Kühlemann who is sent to Hunsdorf is able to dissuade them from their superstition. Thus, the farmers think his investigation is aimless and they do not support him at all. With a lot of patience and well-made arguments he finally convinces little Peter that there are no witches. Next, Peter’s grandfather and teacher Marianne take Kühlemann’s side. With their support, the police detective eventually finds out the truth and is able to put a stop to the gang of crooks that had been stealing the pigs.
