Robert Gliński

Tomek is 14 and a good student. He's interested in astronomy and plays football to please his father. The only thing is, he lives in a poor little border town plagued by unemployment, whereas across the river lies Germany with all its relative affluence. Tomek meets Marta at a disco and falls in love with her. He starts to think up ways of earning money in order to keep her interested. He approaches a pimp who seeks out local boys for his German clients. Tomek has no idea of the brutal fate which awaits him.

6.3/10

They are in love. They are together. They are building their happiness. Not in ‘another way’. In the same way. Polish gays and lesbians living in permanent relationships do not confirm the stereotype of life filled with hundreds of sexual partners. Faithfulness and normality are the most important for them although the reality they live in does not make their every day existence easier. Homo.pl is a warm portrait without pity or a patronizing approach. ‘They’ are some of ‘us’.

6.1/10

A Polish woman and a German man fall in love against the odds and decide to set up a cemetery for exiles. But can their daring venture survive the call of the toad? Adapted from Gunter Grass’ novel.

5.8/10

Teenager Tereska comes from poor family and has to face difficult world and mean people around her.

7/10

Młody człowiek mieszka na Suwalszczyźnie, ma się żenić z córką miejscowego bogacza. Jest jednak absolwentem konserwatorium, chciałby zostać kompozytorem. Zatrudnia się jako akompaniator popularnej piosenkarki ,która przybyła do miasteczka na gościnne występy.

5.2/10

Barbara leads a stable life, is fulfilled professionally and has a loving family. Her foster daughter Alicja, who learns that she is adopted, decides to find her biological mother. When Alicja finds the real mother, the life of the main characters changes, and the positive relationships that linked them become blurred.

6.6/10

Poland's submission for the Academy Award for Best Foreign Language Film in 1992

6.9/10

After discussions with Schwartz, a producer from the West, screenwriter Stefan comes back to Poland. Everybody reminds him of his previous success: “The Flame”. The tired protagonist goes back to his wife, actress Ewa, who is eagerly awaiting him. Ewa goes to an audition which doesn’t turn out too well. On the next day, Stefan and his collaborators are wondering what to write a scenario about. Meanwhile, Stefan has a tooth ache. He decides to visit a dentist but is scared away by the price he has to pay for the treatment. Stefan still can’t find an idea for a scenario, and Ewa is not being cast. They decide to sell the car, but a man who takes their car out for a test drive doesn’t return. Stefan is changing ideas for the scenario constantly, he can’t make up his mind… at home, a pipe goes off… the wine he keeps in gallons blows up… the milicia (People’s Republic of Poland’s police) comes and general chaos ensues, as they are drowning in water and wine… which gives Stefan an idea…

5.3/10

Made in 1983, shelved for four years. A chilling tale about kids playing in a bombed-out Warsaw courtyard on the day of Stalin's death, while their parents are away at the church or a memorial procession.

6.9/10

A young Varsovian talks about discovering his origins and the new identity he is building, Jewish culture and religion. He is supported by an old Jew, a Hebrew teacher.

Another transport arrives at the Auschwitz-Birkenau concentration camp. Former prisoner no. 181970, a member of the Sonderkommando, recounts years later how the gassing and burning of corpses took place. The film ends with the song "El Malei Rachamin" for the souls of the dead.

Leon Goldring, a Polish Jew living in the United States, comes to Poland after several decades and visits the Auschwitz-Birkenau Museum. He tells about the shocking details of his stay in the concentration camp. His account is accompanied by the song "Mein sztetełe Bełz".

A Security Service Major wishes to "buy" gullible priest Zieja and turn him into an agent who will discredit the opposition. The priest's interrogations become a natural pretext for a journey through the history of Poland in the twentieth century: from the Bolshevik war of 1920, through World War II, up to modern times. It turns out that the seemingly naive Father Zieja is actually a clever rebel.