Jafar Panahi
On May 18, 2017, the Busan International Film Festival’s Program Director Kim Jiseok died suddenly and unexpectedly from a heart attack while on a business trip to the Cannes Film Festival. In the face of his unexpected demise, his old friends and colleagues in the film industry recall what tormented him in his last days.
A sly mini-remake of his last feature, 3 Faces, Jafar Panahi’s new short film follows the filmmaker, his daughter, and her theater-producer friend to a remote Kurdish village to visit a woman, a preternaturally gifted singer, whose traditional family refuses to allow her to perform publicly. What they find there is both beautifully surprising and richly allegorical: a secret to be kept hidden that is nevertheless yearning to break free.
From an Iranian village to the Palais Garnier, from a hospital in Villejuif in the South of Algeria, voices are raised ... Four filmmakers, Julie Deliquet, Karim Moussaoui, Sergei Loznitsa and Jafar Panahi film songs of women and evoke in their own way, the world in which each of them lives.
The famous actress Behnaz Jafari has no idea what to do when she receives a video in which a young girl is begging for help after her family did not allow her to study at Tehran Theatrical University. Behnaz abandons her shoot and turns to the director Jafar Panahi so that they can help the girl deal with her problems together. They drive to the northwest of the country, where they meet the charming and generous people of a mountain village. But Behnaz and Jafar also observe that in these places, it is the traditions of their ancestors that completely determine the way of life.
Kiarostami as we have never really known him before, despite the transformative power of his many movies. Filmmaker and close friend Samadian avoids the talking heads of so many artistic memoirs to offer more candid clips of Kiarostami the man: lover of poetry, convivial with friends, engaging landscapes on and off screen, laughing with other artists. The artist and visionary emerges more clearly but so does a loving, wondrous man whom we will miss now as much as the auteur.
Roughly titled Where Are You, Jafar Panahi?, it follows the filmmaker and Iranian director Majid Barzegar on a 20-minute drive to Kiarostami’s grave, during which time “the two friends speak appropriately of cinema, but also censorship and festivals, police power and ideology.”
Mr. Safari, an 80-year-old pensioner, lives alone and without direction. When his son, living abroad, tries to arrange for his elderly father to visit him, Mr. Safari becomes dangerously obsessed with a local female travel agent who is hired to help. Co-written by acclaimed filmmaker Jafar Panahi (Crimson Gold, Taxi), this provocative story delivers a quietly powerful statement about loneliness and those who get left behind in contemporary Tehran.
A yellow cab is driving through the vibrant and colourful streets of Tehran. Very diverse passengers enter the taxi, each candidly expressing their views while being interviewed by the driver who is no one else but the director Jafar Panahi himself. His camera placed on the dashboard of his mobile film studio captures the spirit of Iranian society through this comedic and dramatic drive…
A man, his dog, a young woman and a filmmaker in a house by the Caspian Sea. All three are wanted, but they are also in search of each other. Thus begins an absurd game in which reality and fiction merge.
Renowned Iranian director Jafar Panahi received a 6-year prison sentence and a 20-year ban from filmmaking and conducting interviews with foreign press due to his open support for the opposition party in Iran's 2009 election. In this film, which was shot secretly by Panahi's close friend Mojtaba Mirtahmasb and smuggled into France on a USB stick concealed inside a cake for a last-minute submission to Cannes, Panahi documents his daily life under house arrest as he awaits a decision on his appeal.
A couple of children earn their living by playing music on the streets of Teheran. But a thief steals their accordion.
Rahmat travels to a host of islands in a vast salt pan in order to collect the inhabitant's tears for an unknown purpose. He is joined on his mysterious journey by a young boy searching for his father. As their travel nears its end, a potent critique of the Iran's political leadership emerges.
Seventy critics and filmmakers discuss cinema around the conflict between the artist and the observer, the creator and the critic. Between 1998 and 2007, Kléber Mendonça Filho recorded testimonies about this relationship in Brazil, the United States and Europe, based on his experience as a critic.
Jafar Panahi's short film, shot with one uninterrupted long take, about siblings trying to sell a carpet in need of money.
Persian Carpet is an omnibus film produced by Iran's National Carpet Center and Farabi Cinema Foundation where 15 renowned Iranian directors contributed films on the subject of Persian carpet. Carpets are the reflection of the cultural and historical identity of Iran.
Today Iranian cinema is one of the most highly regarded national cinemas in the world, regularly winning festival awards and critical acclaim for films which combine remarkable artistry and social relevance. Iran: A Cinematographic Revolution traces the development of this film industry, which has always been closely intertwined with the country's tumultuous political history, from the decades-long reign of Reza Shah Pahlevi and his son, the rise of Khomeini and the birth of the Islamic Republic, the seizure by militants of the U.S. Embassy in Tehran, and the devastating war with Iraq.
Since women are banned from soccer matches, Iranian females masquerade as males so they can slip into Tehran's stadium to see the game between Iran and Bahrain. The ones who are caught and arrested are taken to a holding area and guarded by soldiers. One sympathetic soldier agrees to watch the game through a peephole and recount the action to the impatient fans.
Twenty years after The Traveler was made, Kiarostami's son filmed his father as he reunited with the film's child star, now in his 30s.
The story of four soldiers who on a Friday go to the city with their commander. But this Friday is different and brings many troubles for them which changes them forever.
For Hussein, a pizza delivery driver, the imbalance of the social system is thrown in his face wherever he turns. One day when his friend, Ali, shows him the contents of a lost purse, Hussein discovers a receipt of payment and cannot believe the large sum of money someone spent to purchase an expensive necklace. He knows that his pitiful salary will never be enough to afford such luxury. Hussein receives yet another blow when he and Ali are denied entry to an uptown jewelry store because of their appearance. His job allows him a full view of the contrast between rich and poor. He motorbikes every evening to neighborhoods he will never live in, for a closer look at what goes on behind closed doors. But one night, Hussein tastes the luxurious life, before his deep feelings of humiliation push him over the edge.
Various women struggle to function in the oppressively sexist society of contemporary Iran.
When a young Iranian's mother doesn't meet her after school, she tries to negotiate the streets of Tehran by herself.
Several people try to take advantage of a little girl's innocence to hustle money her mom gave to her to buy a goldfish with.
The film focuses on one of the events in "Life, and Nothing More..." (1992), and explores the relationship between the film director, and the actors. The local actors play a couple who got married right after the earthquake. In reality, the actor is trying to persuade the actress that they should get married.
This is the first fiction short movie of Panahi, who offers us his vision on what it is like to be a young boy and is considered to be an homage to Abbas Kiarostami's 'Bread and the Alley'
Panahi's graduation film is an imaginary behind-the-scenes documentary short on the making of Kambuzia Partovi's film Golnar. It focuses on the puppet maker for Partovi's film and his relationship with his puppets.
Documentary about the illegal mourning tradition of head slashing in the Azerbaijan region of northern Iran. In the film, Panahi documented a mourning ceremony for the third Shi'ite Imam, Imam Hossein, where people hit their heads with knives until they bled. Panahi had to shoot in secret and the film was banned for several years.
An anthology film conceived as a love letter to cinema, with each director crafting their portion of the film during the pandemic.
